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  • Centro de Investigaciones en Derechos Humanos 4:17 pm on June 1, 2013 Permalink | Reply
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    ¿Hacer visible lo invisible? #15J 

    Varias organizaciones queremos poner en marcha una propuesta, una que sume a muchas más. El día 15 de junio os proponemos realizar un “DIA CONTRA LOS CENTROS DE INTERNAMIENTO DE EXTRANJEROS”.

    ¿De qué se trata?

    Es un día en el que muchas organizaciones nos sumamos a hacer actividades que den visibilidad a la existencia de estos centros. Si aún no sabes lo que son y quieres información puedes consultar las páginas de muchas organizaciones y los informes que se han elaborado al respecto

    ¿Para qué?

    Para hacer visible lo invisible. Los Centros de Internamiento de Extranjeros son cárceles racistas que atentan contra el Estado de Derecho. El objetivo es visibilizar esta realidad tan desconocida aún, que afecta a vecinas y vecinos de nuestros barrios. Las organizaciones que trabajamos en esto nos damos cuenta de lo difícil que es darla a conocer. El primer paso para cambiar algo es hacerlo visible. Firma apoyo.

    ¿Cómo?

    Las propuestas pueden ser individuales o grupales. Os ponemos algunos ejemplos para que no os quedéis en blanco:

    • Si tienes un grupo folclórico puedes salir y tocar contra los CIE.
    • Si sabes, puedes bailar un tango, milonga contra los CIE.
    • Si lo tuyo es el hip hop, la salsa ¿Por qué no un certamen anti-CIE?
    • Puedes escribir una poesía, una canción, un texto.
    • Si eres profe puedes dedicar un día a hablar de esto a tu alumnado, de cualquier nivel.
    • Si tienes medios puedes convocar un concurso (de escritos, de diseño, etc.)
    • Si tienes un blog, facebook, tweeter, puedes ayudar a difundir e impulsar que otras personas lo hagan.
    • Si eres religioso puedes compartirlo con tu comunidad.
    • Si sois muchas personas podéis hacer una concentración o un pasacalles.
    • Si sois pocas personas podéis hacer un acto simbólico, poner un muro de expresión, una mesa informativa.
    • Si estáis en una radio o una televisión podéis crear una cuña o un anuncio publicitario.
    • Si estáis en la universidad podéis proponer una charla, una exposición, repartir panfletos e informar.
    • Si tenéis vocación periodística podéis escribir un pequeño artículo o hacer una entrevista.
    • Si estáis compartiendo piso, se lo podéis contar al resto o a vuestra familia.
    • Si sois una asociación cultural podéis hacer un videoforum.
    • Si tenéis talento para el street art y el graffiti podéis animaros a crear.
    • Si sois más fiesteros podéis hacer una fiesta.
    • Si estás en un centro de salud, en una escuela o cualquier centro público, puedes colgar un cartel.
    • Si tienes un negocio también puedes colgar material gráfico.

    En definitiva ¡Todo lo que se os ocurra! Esperamos vuestras propuestas y si queréis os ayudamos a pensarlas. También crearemos materiales para que podáis utilizar en la difusión si queréis.

    Escribe tu propuesta aquí o mándala a cerremosloscie@gmail.com .

    No se os olvide sacar fotos y hacer un pequeño resumen para compartir
    Iremos subiendo todas vuestras propuestas, mapeando la ciudad de Madrid de norte a sur con vuestras colaboraciones.

    Al final del día haremos una propuesta en la que poder reunirnos y vernos las caras el máximo número de personas posibles. tenemos algunas ideas pero también esperamos las vuestras.

    POR EL CIERRE DE LOS CIE, ¿QUÉ DECIS? ¿HACEMOS ALGO?
    Consulta las Propuestas recibidas y los Apoyos con los que contamos.
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  • Centro de Investigaciones en Derechos Humanos 8:50 am on June 23, 2011 Permalink | Reply
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    Freedom of intolerance 

    Alphia Abdikeeva, CIDH Pro Igual

    As was to be expected, Geert Wilders was acquitted of hate speech against Muslims. The media reported that the case tested limits of freedom of speech in a “traditionally liberal” country. But could it be that the case merely tested the limits of intolerance?

    Indeed, The Netherlands has been traditionally considered a “liberal” country. But perhaps we should specify what we mean by “liberal”, as it may mean different things to different people. For some, the US democrats are “liberals”; for others, staunch free marketeers are “liberals”. Some assume that not killing opposition members is a sign of “liberalism”; yet others might mean something completely different. Let´s face it: for many people outside of The Netherlands, its “liberalism” essentially equals the red lights district plus permissive soft drugs policies (a propos, something that the Wilders´ party has vowed to do away with).

    But if you belong to the first, second, third or other generation of non-European immigrants, especially if you look Muslim (whatever that might mean to different people), and especially if you insist on doing “Muslim things” (whatever that might mean to different people), then you are entitled to have your doubts about the Dutch “liberalism.” The Volendam girl expelled from a school for wearing a headscarf is certainly entitled to have her doubts.

    Many critics point out that freedom of expression, including religious expression, is applied inconsistently across Europe; The Netherlands is no exception. For example, Muslim women are not permitted to wear headscarves in a number of countries, even though nobody has any issues with the nuns´ outfits. Holocaust denial is outlawed in several countries, but speech that offends Muslims´ religious feelings is permitted (remember the Danish cartoons?) And now hate speech against Muslims as a group has also been upheld in the Dutch court.

    In my opinion, there is formidable consistency of Dutch, or for that matter European, attitudes towards Muslims. This consistency is manifested in two clear patterns. Pattern I: religious expression of Muslims is curbed. Pattern II: anti-Muslim expression is protected. To put it bluntly, intolerance against Muslims is not intolerance, it is freedom.

    So, it appears that the Netherlands has just got itself a new right: freedom of intolerance. But this is hardly an achievement to be proud of.

     
    • Illegal Immigration Statistics 8:33 pm on July 20, 2011 Permalink | Reply

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  • Centro de Investigaciones en Derechos Humanos 2:58 pm on December 31, 2010 Permalink | Reply
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    Biggest assaults on fundamental rights in Europe in 2010 

    It seems like a tradition in the end of each year to have countdowns of the top/most memorable events or objects of the finishing year. Here is our Top 5: the list of most memorable breaches of fundamental rights that occurred in 2010 in Europe. The selection is based mostly on the media coverage and social reactions, and is open to discussion.

    5. Ban on burqas in France.

    Even though invisible rights violations, such as discrimination in various areas of life, may be a much greater problem, media provided rather extensive coverage of the legislative ban on full veil (burqa) in France.

    4. Ban on burqas in Belgium.

    They are higher on the list simply because they were a few days ahead of France and the media coverage was more or less equivalent with that of the French ban.

    3. Spanish secret police circular on roundup and detention of undocumented migrants.

    The event got a considerable resonance in Spain although was hardly mentioned in the non-Spanish media.

    2. Swiss referendum on expulsions of foreigners committing a crime.

    Again, this received major media resonance and is likely to face legal challenges before international human rights tribunals.

    1. Roma expulsions from France.

    This was definitely the biggest — in our view — affront to human rights in Western Europe happening in 2010. It was also a historic chance for European institutions (particularly the Commission) to take a decisive stand for human rights. An opportunity, unfortunately, waisted.

    What will 2011 bring for human rights in Europe? Let´s hope more freedom and fewer human rights violations. Happy New Year!

     
  • Centro de Investigaciones en Derechos Humanos 8:21 am on October 8, 2010 Permalink | Reply
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    Home of human rights? 

    Alphia Abdikeeva, CIDH Pro Igual

    No, really, I don´t have anything against France. In fact, I am a fan of French culture, especially its amazing literature. But things that have been happening there are deeply disturbing.

    One of the latest revelations in France´s Roma deportations saga is the existence of an illegal database on Roma. Which makes all the more hypocritical the indignation of the French authorities at the remark of EU Commissioner Reding that deportations were reminiscent of the Nazi-era policies. (She subsequently apologized, but may be in light of this info she should withdraw her apology?)

    Also, recently media reported that President Sarkozy and Carla Bruni used state security services to find out who was gossiping about their marriage. I had to rub my eyes and re-read it to believe it. I would expect to read something like this about China, North Korea, or a host of other former Communist countries. But how is this possible in a “home of human rights,” to borrow an expression coined by none other than President Sarkozy himself’?

    I will not even dwell here on banning burqa and rampant Islamophobia in France which have been covered widely in the international media. Instead, I would like to reprint a statement by the French representative of the Coordinating Body for Associations and Individuals for Freedom of Conscience at the recent OSCE Human Dimension Implementation conference (available from hrwf.net). It also adds to a feeling that even if France ever was a “home of human rights,” somehow it is now moving in the direction of a police state.

    Created over ten years ago to fight against discrimination of religious or belief minorities in France, the Coordination of Associations and Individuals for Freedom of Conscience which I am representing wants to express its strongest disapproval concerning the statement made on 26 November 2009 by the French Secretary of State for Justice, Jean-Marie Bockel, about minorities of religion or belief derogatorily labelled as “sectarian”.

    According to him the growing quest of personal fulfilment and the emergence of unusual religious syncretism are significant of the sectarian phenomenon which “can be analyzed as pathology of belief on a background of individuation and deregulation of belief.”

    This public statement made in 2009 at the first national conference of the Inter-Ministerial Mission of Fight and Vigilance against Sectarian Deviances (MIVILUDES) is still posted on the official site of the Ministry of Justice to this day. For the French authorities, it is necessary to repress minorities of belief they consider as deviant and to attempt to regulate beliefs.

    The Secretary of State added that “sectarian deviances” are “comparable to mutating viruses which spread in often insidious ways the poison of manipulation of human behaviours and spirits”. We understand that viruses as such should be eliminated.

    In spite of the French government’s assertions to the OSCE and the United Nations that MIVILUDES does not take in consideration the content of beliefs, the fact is that the main criterion retained by MIVILUDES in its 2008 Report to characterize mental manipulation is that “one or more people start to believe in certain ideas which differ from the ideas generally accepted by society”.

    But States have no business in assessing the legitimacy of beliefs. France committed by ratifying the Helsinki Accords and the European Convention on Human Rights to protect the right to freedom of belief and to remain neutral towards all creeds.

    Although France has been pointed out by the UN Special Rapporteur on Religious Freedom in 2005 for keeping a black list of “sects”, MIVILUDES has now compiled a repository of records on around 600 minority movements established from denunciations, accusations and tattling. Targeted faiths have no access to these records although they have been made available to Justice officials and public authorities.

    Our association regularly receives testimonies on the 1995 black list of sects which is still in use to justify discriminatory measures against the targeted groups. This practice is now aggravated with the repository of records of MIVILUDES resulting for minority movements in denials to open bank accounts or to use conference halls, and discrimination of their members in their professional and family life.

    Under the impulse of Mr Fenech, judges, prosecutors, police officers and social workers receive sessions of “education” on the minority groups he put on files. A special anti-sect task force has been created to intervene during police operations targeting minority movements to make sure that prosecutions are initiated.

    Independence of Justice is not guaranteed in France as long as minorities of religion or conviction are concerned.

    Additionally, Mr Fenech has launched a new way of intervention: he organizes unannounced visits by MIVILUDES in the communities, using his official title to force his way into their premises and impose the presence of the media to stigmatize them through an avalanche of slanderous accusations in the media.

    A letter of protest sent by members of the Ecumenical Monastery Le Moulin des Vallées in Brittany summarizes the problem: “Mr Prefect, we solicit your help to understand how Mr. Fenech can legally introduce himself in a monastery, under the cover of a Ministerial investigation, in order to actually help journalists make an unauthorized report?”

    We solicit the help of OSCE representatives to intervene with the French authorities and put an end to this policy of intolerance and harassment of minorities of religion or conviction.

     
  • Centro de Investigaciones en Derechos Humanos 9:04 am on October 1, 2010 Permalink | Reply
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    And some more horror stories 

    By Alphia Abdikeeva, CIDH ProIgual

    Upon recently reading the piece How Many More Horror Stories Do We Need to Hear and watching the clip that accompanies it, I felt big, walnut-sized goosebumps on the skin. A good Spanish word “escalofriante” describes well the emotion.

    The article was written by Judith Klein, a long-time colleague and friend of mine. She directs the Mental Health Initiative (MHI) program at Open Society Institute, the program that for years has been advocating for deinstitutionalization of people with mental disabilities and providing community-based services that allow their integration in society.

    I personally learned about the issue of rampant institutionalization and abuse of human rights of people with mental disabilities just a few years ago, when the report on cagebeds by Mental Disability Advocacy Center (MDAC) came out.

    At that time I honestly thought that following the damning MDAC publication things would change immediately, because it was a national embarrassment for each and every country involved. Since it was news to me and that was my human reaction, I really believed that everyone who just learned about the cagebeds for the first time would also react this way. Especially people in power — they tend to be cockiest about their country´s reputation.

    Apparently not. Apparently bureaucrats already know all about it, but continue maintaining and financing establishments where atrocities like cagebeds are possible. And so we continue hearing horror stories of institutional abuse of people with mental disabilities.

    There are many vulnerable groups out there: women; refugees; elderly; prison inmates; marginalized ethnic, religious or sexual minorities. Sometimes, when the proverbial  last straw breaks their back, so-to-say, they at least can collectively protest or riot to get attention to their plight and to negotiate improvements in their condition. But institutional inmates with mental disabilities do not even have this last resort.

    Unfortunately, my guess is there will be many, many more horror stories to come. But I think, no matter how disturbing, they should keep coming to light. Somebody has got to stir up public and bureaucratic feelings. So that if not out of elementary human compassion, then at least out of professional embarrassment — and possible sanctions — people in a position to do something about deinstitutionalization would act.

     
  • Centro de Investigaciones en Derechos Humanos 8:43 am on September 19, 2010 Permalink | Reply
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    Article “While France Deports Roma Gypsies, Spain Integrates Them” 

    Alphia Abdikeeva, CIDH Pro Igual

    An informative, if somewhat embellished, account of integration initiatives of Roma in Spain was presented in Time magazine in an article by Andres Cala “While France Deports Roma, Spain Integrates Them.”

    Some of the most relevant facts are as follows:

    • Spain spends c. €36 million a year on Roma integration, making good use of EU´s social funds.
    • About half of Spanish Roma are homeowners; only an estimated 5% still live in makeshift camps.
    • Practically all Roma in Spain have access to health care.
    • Practically all Roma children start elementary school (although only about one third actually finish it), and an estimated 85% of Spanish Roma are literate.

    Furthermore, the article notes:

    Spain’s two-pronged integration approach has been instrumental in those results, pairing access to mainstream social services with targeted inclusion programs. For example, Roma can have access to public housing and financial aid on the condition that they send their children to schools and health care facilities. Then there’s the Gypsy Secretariat Foundation Acceder program, which experts say is one of the best integration initiatives in Europe. The program takes young, unemployed Gypsies and teaches them technical skills and helps them earn the equivalent of a high school degree. At the end, they are placed in jobs through a series of agreements with private companies.

    While the Time article may gloss over some of rather serious issues, such as deeply rooted prejudices, discrimination and other racism-related problems Roma experience in Spain on a daily basis, the question posed by the article in the end appear a legitimate one: can the rest of Europe replicate Spain’s success?

     
  • Centro de Investigaciones en Derechos Humanos 8:59 am on September 9, 2010 Permalink | Reply
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    A ghost of racism in Europe? 

    Alphia Abdikeeva, CIDH ProIgual

    Rephrasing a late European philosopher, a ghost wonders about Europe, a ghost of racism. How else can those facts be interpreted:

    • Nicolas Sarkozi deports Roma indiscriminately, and his approval rating with the French public shoots up from 30 something to over 60%.
    • Thilo Sarazin publishes an anti-Semitic, anti-Muslim book, and it is a bestseller in Germany before even hitting the bookshelves. (He must be chuckling to himself for all the free advertisement he got, thanks to frantic media coverage.)
    • Geert Wilders recycles a few unimaginative islamophobic slogans of the late Dutch xenophobes, and he comes third in the national election. And his promise to join in Muslim bashing on “ground zero” only seems to push his popularity higher.
    • “Mother Reich” Barbara Rosenkranz, spouse of an effective neo-nazi, came second in Austrian elections on strikingly ultra-right rhetoric.
    • Berlusconi… well, the point is clear.

    Something is profoundly wrong with the political climate across Europe. And there is no point in sacking, condemning or silencing the people who just say what the majority of others think and evidently support. They are merely messengers of the public opinion which does not want foreigners, Roma, Muslims, Africans, others (insert as appropriate) in their countries.

    In 2000, Jorg Haider´s xenophobic slogans led the rest of Europe to spring up in defence of human rights, Austria even faced EU sanctions. Ten years later, much stronger-worded xenophobia, sometimes coupled with action, of the above politicians does not seem to prompt similar reaction and action. Is it fatigue? Or is it acceptance that xenophobia, far from being a marginal force, is the political mainstream, best expressing what European public support?

    Perhaps, concentrating anger on groups regarded as alien provides, albeit illusionary, escape from much more complex and invincible every day issues, such as economic crises, ever increasing climate problems, and so on, and so forth. It is certainly more placable than suggesting that racism, intolerance and persecution of difference may be part of common European psyche, “European common values.”

    For the sake of Europe, I would very much like to believe that one day this propensity to look for scapegoats will be overcome, and more rational and pragmatic thinking will prevail among the majority. Let´s hope this happens before the “beware of the enemy” attitude would result in yet another great human  catastrophe.

     
    • thilo2 1:34 pm on October 2, 2010 Permalink | Reply

      es sind einfach zu viele geworden die menschen verlieren ihre identität.

    • Adam 12:22 pm on September 30, 2010 Permalink | Reply

      Oh stop with the lies. and smear. It is only right and fair that all European Countries are being reluctant to allow people in who don’t want to live by European Values – and it is also fair European’s want to ensure there countries are populated, in the distant future, with people of their descent. You must be a women, or a person desperately trying to become a journalist by writing about politically correct speaking points, in the hope of some day getting on with a major news paper. Maybe you should try to do some actual reporting on the streets before you start with your ‘opinion piece’, because, quite frankly, you seem to have no clue what you are talking about.

    • Rick 5:48 pm on September 20, 2010 Permalink | Reply

      I believe that most Europeans are not opposed to the presence of foreigners living and working in their countries. What they ARE against is a large demographic change that will , over time, destroy the uniqueness of their Caucasian nations, and turn them into multi-racial, multi-cultural Towers of Babel!

  • Centro de Investigaciones en Derechos Humanos 8:59 pm on July 11, 2010 Permalink | Reply
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    Saving on Roma health rights is bad economy 

    Alphia Abdikeeva, CIDH Pro Igual

    Analysis of various barriers for Roma access to health care in Southeast Europe suggests that money – for better or worse – is now rivaling discrimination, which traditionally was among the major deterrents.

    For better, because at least money is color-blind (or so we believe). This means that a paying person is guaranteed access to the best available health care regardless of his or her background, as long as there is money to pay for it. For worse, because money denotes dehumanization of healthcare: a poor person can be left without vitally important treatments. Incidentally, the majority of Roma may fall into this category.

    But paradoxes arise when some doctors or hospitals try to save money by refusing what seem to be expensive procedures for people who cannot pay, but then end up providing them much more expensive procedures for free, as a matter of emergency, since withholding necessary preventive treatments can and often leads to complications of all sorts.

    A few examples follow.

    • A pregnant Roma woman in Romania was refused a Cesarean in an overdue delivery (Caesareans are evidently expensive). But after her unborn baby died, and a host of complications occurred, her uterus had to be removed (which is a much more expensive procedure than the Cesarean). Given it was an emergency operation, it was free. That, on top of potential charges for doctors/the hospital if the patient decided to sue for negligence and/or malpractice. Where exactly was the saving here is difficult to see.
    • A Roma boy in Macedonia broke his arm but the doctor didn´t do a very good job with the cast. When the boy´s arm swelled and the family brought him back to the hospital, the doctor did not find time (an expensive commodity) for giving it a better look. The arm subsequently developed a gangrenous infection and had to be amputated, with the boy´s life endangered. Obviously, there were no  bills for the boy´s family, and as soon as the court´s decision is out in this highly publicized case, the doctor/hospital might have to loosen their purse strings to compensate the boy for the life-long disability caused. Again, it is hard to see any savings here.
    • In Macedonia, Romania, Serbia, and other countries in the region Roma are routinely denied tests capable to detect health problems early on and to prevent the development of serious illnesses. State-provided mammogram, ultrasound, and other tests and specialists are systematically “overbooked” whenever Roma patients need or request them. (By the way, the same services are available at any time, for a fee, as “private.”) But as a result of withholding preventive treatments, the state often has to provide more expensive emergency and rehabilitation procedures, naturally for free.

    The list can go on indefinitely, but the point is: saving on Roma health and health rights, shows to be bad economy.

     
  • Centro de Investigaciones en Derechos Humanos 8:42 am on June 20, 2010 Permalink | Reply
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    Halal sandwiches – new battleground for french résistence 

    Alphia Abdikeeva, CIDH Pro Igual

    It seems that anti-Muslim debate in France has moved beyond headscarves — into restaurant menus. Quick, a fast food chain, started offering pork-free burgers in some of its restaurants located in predominantly Muslim immigrant areas. The hostile media, social, and political reaction has been mind-blowing, as halal sandwiches have become a new battleground for the french “résistence.”

    Some of the less mature social reactions include a pork sausage and booze party, a clearly deliberate provocation against the country´s 5,000,000 strong Muslim population. The chosen venue for the party is quite symbolic: the Arc de Triomphe is where 2,000 schoolboys defied a Nazi ban on protest and marched against the occupants 70 years ago. The date is meaningful, too: on 18 June 1940, Charles DeGaulle called on the French to resist Nazi occupation. Remarkably, opposition to halal burgers has united the French politicians on the right and the left — much more so that the Nazi invasion did. But mon dieu, if the French resisted the Nazi occupation as vehemently as they oppose turkey sandwiches, the WWII might have been much shorter. Is it, perhaps, that people need to be in a numerically inferior and non-dominant position — and unarmed — to trigger the famed french “courage”?

    Some of the anti-halal demonstrators have added “porc” to the slogans of the French revolution “liberty, equality and fraternity.” It is not clear if the pork party-goers fully grasp the meaning of the words “liberty,” “equality”, and “fraternity.” But the French philosophers and revolutionaries behind the slogans may be turning in their graves when the likes of Le Pen & Co. usurp them.

    French Muslim activists rightly ask if there would be as much hostility if instead of halal, organic, kosher, or other ethnic menu, like Chinese or Mexican, was offered? Mais no, the answer is obviously no.

     
  • Centro de Investigaciones en Derechos Humanos 7:10 pm on June 10, 2010 Permalink | Reply
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    Halfway through the Roma Decade: going anywhere? 

    Alphia Abdikeeva, CIDH Pro Igual

    An opinion piece on the debate site Has the Decade of Roma Inclusion made a difference for Roma in the communities? is highly critical of the absence of the tangible progress of the Roma Decade to date.

    To be fair, many Roma and non-Roma civil society organizations work hard on various issues of concern to Roma, and often achieve remarkable results. But as some rightly point out, these organizations worked before the Decade, definitely would have worked without the Decade, and most likely would continue working long after the Decade. Others, however, and specifically some of the big international names that were so enthusiastic prior to the Decade launch, do not seem quite as active as many would have expected. Of course, speeches are still being periodically made, and Roma-related and Decade-related conferences and events are being attended faithfully, but that spark seems to be gone. What is left is more like a lip-service than a heart-felt effort.

    EU is one such example. It seems, after the then Commission´s composition had changed, the Roma Decade lost both its protagonists and its drive. The EU Roma Strategy is still missing, despite persistent calls from a wide range of Roma organizations to adopt one. There are other big players, too, that have not been heard much from since the Decade.

    And it would be entirely inappropriate to try and bring economic crisis as an excuse for diminished activism. First, because it would just stress that Roma issues are so unimportant to them that anything else, by default, acquires higher priority. Second, because, if anything, at times of economic crises — and international organizations can bet their annual budgets on it — Roma are guaranteed to be affected more and more severely than anyone, and therefore there are more, not less, reasons to ensure the Decade´s proper implementation.

    It is no wonder that without continued international support and pressure only limited progress has been reported with the implementation of the Decade´s objectives in the participating countries, half-way through the Decade, as evidenced by the Decade Watch monitoring. And it is no wonder that Roma are becoming somewhat disappointed with the Decade´s achievements.

    Decade partners need to step up their involvement, if the Decade to lead somewhere. Surely, grass-roots NGOs must do their bit — nothing without the Roma. But as mentioned before, they have been doing their job anyway and did not need the Decade for that. But if other partners committed themselves to the Decade, they too should stick to the agreement and do their bit in good faith. Otherwise, why did they even bother getting involved?

     
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